![]() Authors such as (3rd century) and (4th century) provide further details of these minor exorcisms, prayers and ceremonies performed over adults preparing for baptism. Eusebius mentions the imposition of hands and prayer. Among the Latins, and especially at Rome, breathing accompanied with a form of exorcism and placing in the mouth a little exorcised salt, was employed in addition to the signing with the cross and the imposition of hands. Mostly those in the minor order of exorcist performed the ceremony of exorcism, then a priest signed the catechumens with the cross and laid hands upon them. ![]() The final ceremony took place on, when the priest himself performed the ceremony of exorcism. An exsufflatio, or out-breathing of the demon by the candidate, which was sometimes part of the ceremony, symbolized the renunciation of the, while the insufflatio, or in-breathing of the, by ministers and assistants, symbolised the infusion of sanctifying by the. Augustine noted that rites of exorcism by exsufflation were also performed for the.
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